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Eid al-Adha, عيد الأضحى‎ ʿīd al-aḍḥā ʕiːd ælˈʔɑdˤħæ meaning "Festival of the sacrifice", also called the Feast of the Sacrifice, the Major Festival, the Greater Eid, Kurban Bayram, Kurban Bayramı, kurban-bajram, Eid e Qurban, عید قربان‎ or Baqr'Eid, بقر عید‎, is the second of two religious holidays celebrated by Muslims worldwide each year. It honors the willingness of Abraham (Ibrahim) to sacrifice his promised son. Ishmael (Ismail)  as an act of submission to God's command, before God then intervened to provide Abraham with a lamb to sacrifice instead.
In the lunar-based Islamic calendar, Eid al-Adha falls on the 10th day of Dhu al-Hijjah and lasts for four days. In the international Gregorian calendar, the dates vary from year to year, drifting approximately 11 days earlier each year.
ഈദുൽ അദ്ഹ عيد الأضحى‎- ആതമാർപ്പണത്തിന്റെ ആഘോഷം അഥവാ ബലി പെരുന്നാൾ മലയാളത്തിൽ വലിയ പെരുന്നാൾ ലോക മുസ്ലീങ്ങളുടെ ആഘോഷമാണ്. പ്രവാചകനായ ഇബ്രാഹിം നബി തന്റെ ആദ്യ ജാതനായ ഇസ്മാഇൽ നെ ദൈവ കല്പന മാനിച്ച് ബലിയറുക്കാൻ ശ്രമിച്ചതിന്റെ ഓർമ പുതുക്കലാണ് ബലി പെരുന്നാൾ. പ്രസ്തുത സംഭവവുമായി ബന്ധപ്പെട്ടാണ് ഈ പെരുന്നാളിനും ബലി പെരുന്നാൾ എന്ന് പേരു വന്നത്.
Eid al-Adha is the latter of the two Eid holidays, the former being Eid al-Fitr. The basis for the observance comes from the 196th ayah (verse) of Al-Baqara, the second sura of the Quran. The word "Eid" appears once in Al-Ma'ida, the fifth sura of the Quran, with the meaning "solemn festival". Like Eid al-Fitr, Eid al-Adha begins with a Sunnah prayer of two rakats followed by a sermon (khutbah).
Eid al-Adha celebrations start after the descent of the Hujjaj from Mount Arafat, a hill east of Mecca. Eid sacrifice may take place until sunset on the 13th day of Dhu al-Hijjah. The days of Eid have been singled out in the Hadith as "days of remembrance". The takbir (days) of Tashriq are from the Fajr prayer of the 9th of Dhul Hijjah up to the Asr prayer of the 13th of Dhul Hijjah (5 days and 4 nights). This equals 23 prayers: 5 on the 9th–12th, which equals 20, and 3 on the 13th.

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According to Islamic tradition, approximately four thousand years ago, the valley of Mecca was a dry, rocky and uninhabited place. God instructed Abraham to bring Hagar (Hājar), his Arabian (Adnan) wife, and Ishmael, his only child at the time, to Arabia from the land of Canaan.

As Abraham was preparing for his return journey back to Canaan, Hagar asked him, "Did God order you to leave us here? Or are you leaving us here to die." Abraham didn't even look back. He just nodded, afraid that he would be too sad and that he would disobey God. Hagar said, "Then God will not waste us; you can go". Though Abraham had left a large quantity of food and water with Hagar and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.
Hagar ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibrail) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.
Years later, Abraham was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure – known as the Kaaba – which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.

One of the main trials of Abraham's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.
When Ishmael was about 13 (Abraham being 99), God decided to test their faith in public. Abraham had a recurring dream, in which God was commanding him to offer up for sacrifice – an unimaginable act – his son, whom God had granted him after many years of deep prayer. Abraham knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Abraham decided to fulfill God's command and offer Ishmael for sacrifice.
Although Abraham was ready to sacrifice his dearest for God's sake, he could not just bring his son to the place of sacrifice without his consent. Ishmael had to be consulted as to whether he was willing to give up his life in fulfillment of God's command. This consultation would be a major test of Ishmael's maturity in faith; love and commitment for God; willingness to obey his father; and readiness to sacrifice his own life for the sake of God.

Abraham presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient." His mature response, his deep insight into the nature of his father’s dreams, his commitment to God, and ultimately his willingness to sacrifice his own life for the sake of God were all unprecedented.

When Abraham attempted to cut Ishmael's throat, he was astonished to see that Ishmael was unharmed and instead, he found a dead ram which was slaughtered. Abraham had passed the test by his willingness to carry out God's command.

EID Traditions and practices

Men, women and children are expected to dress in their finest clothing to perform Eid prayer in a large congregation is an open waqf, "stopping", field called Eidgah or mosque. Affluent Muslims who can afford, i.e. Malik-e-Nisaab; sacrifice their best halal domestic animals (usually a cow, but can also be a camel, goat, sheep or ram depending on the region) as a symbol of Abraham's willingness to sacrifice his only son. The sacrificed animals, called aḍḥiya ( أضحية‎, also known by its Persian term, Qurbāni, have to meet certain age and quality standards or else the animal is considered an unacceptable sacrifice. This tradition accounts for the slaughter of more than 100 million animals in only two days of Eid. In Pakistan alone nearly 10 million animals are slaughtered on Eid days costing over US$3 billion.

The meat from the sacrificed animal is preferred to be divided into three parts. The family retains one third of the share; another third is given to relatives, friends and neighbors; and the remaining third is given to the poor and needy. Though the division is purely optional wherein either all the meat may be kept with oneself or may be given away to poor or needy, the preferred method as per sunnah of Muhammad is dividing it in three parts.

The regular charitable practices of the Muslim community are demonstrated during Eid al-Adha by concerted efforts to see that no impoverished person is left without an opportunity to partake in the sacrificial meal during these days.

During Eid al-Adha, distributing meat amongst the people, chanting the Takbir out loud before the Eid prayers on the first day and after prayers throughout the four days of Eid, are considered essential parts of this important Islamic festival. In some countries, families that do not own livestock can make a contribution to a charity that will provide meat to those who are in need.

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